RH-R03
Hebrew Letters · Rabbinic Readers
Rule and exception reader
ORIGINAL LANGUAGE FIRST
Pedagogical transliterationḥamishah tammin va-ḥamishah muadin ... mah bein tam le-muad
WHAT YOU ARE LOOKING AT
Rule and exception reader
The Mishnah classifies damage as תַמִּין and מוּעָדִין, illustrates the categories, records Rabbi Eliezer’s qualification, then asks מַה בֵּין תָּם לְמוּעָד. The answer begins אֶלָּא שֶׁ־ and states the payment distinction. ‘Exception’ here is a legal distinction, not an English-language afterthought.
Audio settings
SEE HOW IT WORKS
Keep the form, reading, and meaning together.
Pedagogical reading guide
Hebrew
five ordinary cases → five forewarned cases → dangerous-species list → Rabbi Eliezer’s qualification → snake exception → payment distinction
EXAMPLES
Examples supplied by the approved curriculum.
Close translation of the conclusion — ‘What is the difference between an ordinary ox and a forewarned ox? Only that the ordinary ox pays half-damages from its own body, whereas the forewarned ox pays full damages from the superior property.’ The preceding list determines which classification applies.
SOURCE REFERENCE
Mishnah Bava Kamma 1:4
APPROVED STUDY LAYERS
Source-specific guidance from the curriculum.
Learning objective
Read list, classification, named dissent, formal question, and exception/distinction as one legal argument.
Language and syntax
Rabbinic legal Hebrew. Repeated participles classify status; כֵּיצַד opens explanation; בִּזְמַן שֶׁ־ supplies a condition; אֶלָּא שֶׁ־ introduces the precise distinction.
Practice
Locate כֵּיצַד, Rabbi Eliezer’s qualification, the clause that keeps the snake permanently forewarned, and the אֶלָּא שֶׁ־ distinction.
Answer key
כֵּיצַד introduces the explanation. Rabbi Eliezer says domesticated dangerous species are not forewarned. וְהַנָּחָשׁ מוּעָד לְעוֹלָם makes the snake the exception. אֶלָּא שֶׁהַתָּם ... וּמוּעָד ... contrasts half damages from the animal’s body with full damages from superior property.
Source notes
The complete Mishnah is displayed from Torat Emet 357; the shorter English explanation is explicitly labeled as translation of the conclusion, not of the entire hero.
REMEMBER