Targum Molcho

Biblical Hebrew · Tanakh Readers

Psalms reader

BH-R05Biblical HebrewMasoretic Hebrew of Tanakh

ORIGINAL LANGUAGE FIRST

אַשְֽׁרֵי־הָאִישׁ אֲשֶׁר ׀ לֹא הָלַךְ בַּעֲצַת רְשָׁעִים וּבְדֶרֶךְ חַטָּאִים לֹא עָמָד וּבְמוֹשַׁב לֵצִים לֹא יָשָֽׁב׃ כִּי אִם־בְּתוֹרַת יְהֹוָה חֶפְצוֹ וּֽבְתוֹרָתוֹ יֶהְגֶּה יוֹמָם וָלָֽיְלָה׃ וְֽהָיָה כְּעֵץ שָׁתוּל עַֽל־פַּלְגֵי־מָיִם אֲשֶׁר פִּרְיוֹ ׀ יִתֵּן בְּעִתּוֹ וְעָלֵהוּ לֹֽא־יִבּוֹל וְכֹל אֲשֶׁר־יַעֲשֶׂה יַצְלִֽיחַ׃

Pedagogical transliterationashrei ha-ish ... ki im be-torat Hashem ḥeftso

Plain meaningPsalm 1:1–3: the blessed person rejects a threefold path and delights in Torah, becoming like a planted tree.
Pointing follows Miqra according to the Masorah (MAM); cantillation is omitted on the lesson card for visual focus. The verification evidence retains the exact MAM and OSHB/WLC readings and any witness difference.

WHAT YOU ARE LOOKING AT

Psalms reader

Psalm 1:1 builds a three-part escalation: walk, stand, sit. Verse 2 reverses direction with כִּי אִם, locating delight and meditation in Torah. Verse 3 develops the simile introduced by וְהָיָה כְּעֵץ. Preserve the parallel lines; they are the syntax of the poem, not decoration.

HEAR THIS LESSONListen to the full public explanation.Teacher narration is separate from original-language pronunciation.
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SEE HOW IT WORKS

Keep the form, reading, and meaning together.

אַשְֽׁרֵי־הָאִישׁ אֲשֶׁר ׀ לֹא הָלַךְ בַּעֲצַת רְשָׁעִים וּבְדֶרֶךְ חַטָּאִים לֹא עָמָד וּבְמוֹשַׁב לֵצִים לֹא יָשָֽׁב׃ כִּי אִם־בְּתוֹרַת יְהֹוָה חֶפְצוֹ וּֽבְתוֹרָתוֹ יֶהְגֶּה יוֹמָם וָלָֽיְלָה׃ וְֽהָיָה כְּעֵץ שָׁתוּל עַֽל־פַּלְגֵי־מָיִם אֲשֶׁר פִּרְיוֹ ׀ יִתֵּן בְּעִתּוֹ וְעָלֵהוּ לֹֽא־יִבּוֹל וְכֹל אֲשֶׁר־יַעֲשֶׂה יַצְלִֽיחַ׃
ORIGINAL

BH-R05

ashrei ha-ish ... ki im be-torat Hashem ḥeftso
READING

Pedagogical reading guide

Psalm 1:1–3: the blessed person rejects a threefold path and delights in Torah, becoming like a planted tree.
MEANING

Biblical Hebrew

1:1 three negative cola: walk/stand/sit · 1:2 contrast: delight + meditation · 1:3 tree simile: location, fruit, leaf, outcome

EXAMPLES

Examples supplied by the approved curriculum.

Close translation — ‘Happy is the man who has not walked in the counsel of the wicked, has not stood in the path of sinners, and has not sat in the seat of scoffers; rather, his delight is in the Torah of Hashem, and in His Torah he meditates day and night. He shall be like a tree planted by streams of water, which gives its fruit in its season and whose leaf does not wither; and everything he does shall prosper.’

SOURCE REFERENCE

Psalms 1:1–3

Open the source library

APPROVED STUDY LAYERS

Source-specific guidance from the curriculum.

Learning objective

Read poetic parallelism, escalation, contrast, and simile without flattening the verse into prose.

Morphology and syntax

OSHB independently identifies the perfect verbs in the negative series, the participle שָׁתוּל, relative clauses, and pronominal suffixes.

Practice

Map the three verbs and three social locations in verse 1. Identify the contrast marker and every element of the tree comparison.

Answer key

Verbs: הָלַךְ, עָמָד, יָשָׁב. Locations: עֲצַת רְשָׁעִים, דֶּרֶךְ חַטָּאִים, מוֹשַׁב לֵצִים. Contrast: כִּי אִם. Tree elements: planted by water, fruit in season, unwithered leaf, prosperous action.

Source notes

The selected text follows MAM. Poetic lineation is represented pedagogically by clause structure while verse boundaries remain exact.

REMEMBER

Parallelism carries meaning; keep the matched lines visible.