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Biblical Hebrew · Tanakh Readers

Historical prose reader

BH-R03Biblical HebrewMasoretic Hebrew of Tanakh

ORIGINAL LANGUAGE FIRST

וַֽיְהִי אַחֲרֵי מוֹת מֹשֶׁה עֶבֶד יְהֹוָה וַיֹּאמֶר יְהֹוָה אֶל־יְהוֹשֻׁעַ בִּן־נוּן מְשָׁרֵת מֹשֶׁה לֵאמֹֽר׃ מֹשֶׁה עַבְדִּי מֵת וְעַתָּה קוּם עֲבֹר אֶת־הַיַּרְדֵּן הַזֶּה אַתָּה וְכׇל־הָעָם הַזֶּה אֶל־הָאָרֶץ אֲשֶׁר אָנֹכִי נֹתֵן לָהֶם לִבְנֵי יִשְׂרָאֵֽל׃ כׇּל־מָקוֹם אֲשֶׁר תִּדְרֹךְ כַּֽף־רַגְלְכֶם בּוֹ לָכֶם נְתַתִּיו כַּאֲשֶׁר דִּבַּרְתִּי אֶל־מֹשֶֽׁה׃

Pedagogical transliterationvayehi aḥarei mot Moshe ... Moshe avdi met; ve-atta qum

Plain meaningJoshua 1:1–3: after Moses’ death, Joshua is commanded to arise and cross the Jordan.
Pointing follows Miqra according to the Masorah (MAM); cantillation is omitted on the lesson card for visual focus. The verification evidence retains the exact MAM and OSHB/WLC readings and any witness difference.

WHAT YOU ARE LOOKING AT

Historical prose reader

Joshua opens with a temporal clause, וַיְהִי אַחֲרֵי מוֹת מֹשֶׁה, then a divine speech. Verse 2 moves from the announcement מֹשֶׁה עַבְדִּי מֵת to two commands, קוּם עֲבֹר, while verse 3 states the gift of the land. Track who speaks, who acts, and which suffix refers to whom.

HEAR THIS LESSONListen to the full public explanation.Teacher narration is separate from original-language pronunciation.
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SEE HOW IT WORKS

Keep the form, reading, and meaning together.

וַֽיְהִי אַחֲרֵי מוֹת מֹשֶׁה עֶבֶד יְהֹוָה וַיֹּאמֶר יְהֹוָה אֶל־יְהוֹשֻׁעַ בִּן־נוּן מְשָׁרֵת מֹשֶׁה לֵאמֹֽר׃ מֹשֶׁה עַבְדִּי מֵת וְעַתָּה קוּם עֲבֹר אֶת־הַיַּרְדֵּן הַזֶּה אַתָּה וְכׇל־הָעָם הַזֶּה אֶל־הָאָרֶץ אֲשֶׁר אָנֹכִי נֹתֵן לָהֶם לִבְנֵי יִשְׂרָאֵֽל׃ כׇּל־מָקוֹם אֲשֶׁר תִּדְרֹךְ כַּֽף־רַגְלְכֶם בּוֹ לָכֶם נְתַתִּיו כַּאֲשֶׁר דִּבַּרְתִּי אֶל־מֹשֶֽׁה׃
ORIGINAL

BH-R03

vayehi aḥarei mot Moshe ... Moshe avdi met; ve-atta qum
READING

Pedagogical reading guide

Joshua 1:1–3: after Moses’ death, Joshua is commanded to arise and cross the Jordan.
MEANING

Biblical Hebrew

1:1 temporal setting + speech formula · 1:2 death notice + two commands + crossing party · 1:3 promise tied to every place trodden

EXAMPLES

Examples supplied by the approved curriculum.

Close translation — ‘After the death of Moses, servant of Hashem, Hashem said to Joshua son of Nun, Moses’ attendant: Moses my servant is dead. Now arise, cross this Jordan—you and all this people—to the land that I am giving them, to the children of Israel. Every place on which the sole of your foot treads, I have given to you, as I spoke to Moses.’

SOURCE REFERENCE

Joshua 1:1–3

Open the source library

APPROVED STUDY LAYERS

Source-specific guidance from the curriculum.

Learning objective

Follow historical prose through temporal framing, speech introduction, command, participants, and land promise.

Morphology and syntax

OSHB independently tags the wayyiqtol narrative verbs, construct chains, imperatives, and pronominal suffixes.

Practice

Identify the temporal clause, the speech verb, the two imperatives, and the antecedents of לָהֶם and לָכֶם.

Answer key

Temporal clause: וַיְהִי אַחֲרֵי מוֹת מֹשֶׁה. Speech: וַיֹּאמֶר. Imperatives: קוּם, עֲבֹר. לָהֶם refers to the children of Israel; לָכֶם refers to Joshua and Israel collectively.

Source notes

MAM and OSHB/WLC agree consonantally throughout the selected unit; pointing differences, if any, remain in the evidence file.

REMEMBER

Historical prose becomes clear when pronoun reference remains explicit.