BH-R01
Biblical Hebrew · Tanakh Readers
Torah narrative reader
ORIGINAL LANGUAGE FIRST
Pedagogical transliterationlekh lekha me-artsekha ... ve-e'esekha le-goy gadol
WHAT YOU ARE LOOKING AT
Torah narrative reader
Genesis 12:1–3 is a complete opening speech unit. Verse 1 contains the imperative לֶךְ־לְךָ and three מִן phrases. Verses 2–3 then build a promise chain with first-person cohortative/imperfect forms. Keep the command, the destination clause, and the promised consequences distinct.
Audio settings
SEE HOW IT WORKS
Keep the form, reading, and meaning together.
Pedagogical reading guide
Biblical Hebrew
12:1 command + departure points + destination · 12:2 nation/blessing/name promises · 12:3 blessing and cursing clauses + families of the ground
EXAMPLES
Examples supplied by the approved curriculum.
Close translation — 12:1: ‘Hashem said to Abram: Go for yourself, from your land, from your birthplace, and from your father’s house, to the land that I will show you.’ 12:2: ‘I will make you into a great nation; I will bless you; I will make your name great; and be a blessing.’ 12:3: ‘I will bless those who bless you, and the one who treats you lightly I will curse; and through you all the families of the ground shall be blessed.’
SOURCE REFERENCE
Genesis 12:1–3
APPROVED STUDY LAYERS
Source-specific guidance from the curriculum.
Learning objective
Read a bounded Torah narrative by tracking divine speech, imperatives, cohortatives, suffixes, and the promise sequence.
Morphology and syntax
OSHB independently tags לֶךְ as Qal imperative 2ms and the promise verbs as first-person forms with attached 2ms suffixes where present.
Practice
Find the imperative, the three departure phrases, four first-person promise forms, and every second-person suffix. Explain the shift from command to promise.
Answer key
Imperative: לֶךְ־לְךָ. Departure phrases: מֵאַרְצְךָ, מִמּוֹלַדְתְּךָ, מִבֵּית אָבִיךָ. Promise forms: וְאֶעֶשְׂךָ, וַאֲבָרֶכְךָ, וַאֲגַדְּלָה, וַאֲבָרְכָה. Verse 1 commands movement; verses 2–3 state divine consequences and promises.
Source notes
MAM supplies the displayed pointing. וְנִבְרְכוּ has a debated semantic range (‘shall be blessed’ / ‘shall bless themselves’); the card gives a close contextual rendering and does not erase the interpretive question.
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